Whined asked for sorts.
But when the child has grown became mature, he will change the service method or his love.
If beforehand small time he liked to beg in a spoilt manner, then after mature particularly again after well off and have an income then the happiness from a child was if he could dedicate some to his parents.
Everything he will carry out for the sake of to can would happier his parents.
This giving not because urging wanted to repay the service, but to be a vibration because of loving parents.
So if we like the love in the stage of the services.
If we met the person of the prayer still was full with the prayer of requests, they were also the follower of the Clan service despite the service of the beginning of the level clan.
The followers apara the service, still liked with used bantens or pratimas (the statue) as show means of lavishing the feeling of their service.
On the other hand they that already high his stage (the services) the statue and the ceremonies were not deemed again necessary.
They made use of symbols and means that more abstract.
They most the holiness of the heart through said Om as the replacement banten prayascita.
The external shape was not given priority, concrete symbols were not utilized again.
The spell held important in all purification.
Peace and the holiness of the heart were more featured from all the forms of water circumcision, in short of the ceremony and upakara was no longer necessary.
Why in the clan service had the difference of the shape of the service statement between the person that still in the level apara and the services?
In the level apara the service was still being known by groups to be based on the Nation, the race and the religion, so as the love was still being limited for the certain group.
But in the level of the love services did not have his limits, in fact